De naam Israël
Een verwijzing naar Egyptische
en Kanaänitische goden?
Interpretatie 1: "Waarom beweert het boek Job, dat het heil uit de Joden is (Job 4:22)? Omdat de letter Jod de hand symboliseert, die vanuit de hemel schenkt. De Joden, bewoners van Is-Ra-El bevinden zich op het pad van inwijding, dat leidt van Is (de maan), via Ra (de zon) naar God (El)." (Uit: Het bloed van de Koning der Joden)
Interpretatie 2: Is: Verwijst naar Isis, de Egyptische godin van de magie en vruchtbaarheid. Ra: Verwijst naar Ra, de Egyptische zonnegod. En El verwijst naar de Kanaänitische godheid El.
Zie ook: Wikipedia & EL, de vader van de goden
The emergence of Israel in Canaan,
according to archaeology
The Bible and History
The Bible story covering the conquest of Canaan in the Book of Joshua does not correspond to information discovered by archaeologists. This conquest is supposed to have taken place in the second half of the 13th century BCE.
A stele celebrating a victory by Pharaoh Merenptah in 1207 BCE mentions the existence of a human group named Israel in Canaan at that time, but it also confirms the permanent presence of Canaanite cities such as Gezer even though, according to the Book of Joshua, it would have been conquered by the Israelites.
In addition, the text on the stele states that Israel was wiped out. This is of course a rhetorical exaggeration, but it does reinforce the idea that Israel was a small group of people among others living in Canaan, and not the dominant people described in the Book of Joshua.
If the story of the conquest of Canaan is not reliable, historically speaking, what was the origin of Israel? How did this human community arrive in Canaan?
According to the archaeologist Israel Finkelstein, Israel was, at least in part, an indigenous people. Excavations carried out since 1967 have identified several periods of settlement in the Central Hill Country and these have shed light on the issue of the emergence of Ancient Israel.
Finkelstein has identified three phases: a first settlement of populations in the Early Bronze Age, between 3500 and 2200 BCE.
These villages and hamlets were then abandoned and resettled in the Middle Bronze Age, between 2000 and 1500 BCE. In this second phase, the network of villages became much denser. Following another abandonment, a third wave of settlement took place in the early Iron Age in the 12th and 11th centuries BCE...
All in all, Israel might have originally been an indigenous people from Canaan or nearby which settled permanently in the Central Hill Country in the early Iron Age without recourse to violence and later coalesced into a kingdom.
Egyptian Relations with Canaan
written by James Wiener, july 7, 2016
In this exclusive interview, James Blake Wiener of Ancient History Encyclopedia (AHE) discusses the exhibition and the countless ties that bound ancient Egypt to Canaan with Dr. Eran Arie, Curator of Iron Age and Persian Period Archaeology

Hathor mask. Timna, 13th-12th century BCE, Faience. Photo by Leonid Padrul-Kwitkowski.
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The mutual influences between Egypt and Canaan are not a surprise.
There is no doubt that Egypt was the big empire of that time, and that its culture, with its mature hieroglyphic writing system, was more evolved than the Canaanite culture.
There are many important artifacts in the exhibition that reflect the mutual influences between Egypt and Canaan. Thus, out of the more than 600 objects on display, it is very hard to choose highlights. Most of the artifacts on display were found in excavations in Israel, and they are dated to the Late Bronze Age and Early Iron Age (c. 1500-1130 BCE). All of them reveal the political and cultural relations between these two powers. Here are some highlights from the exhibition in my opinion:
The Great Stele of Seti I
Today, we commemorate military victories by erecting memorials — it was no different in ancient times. This monumental stone, erected in Beth Shean by Pharaoh Seti I (r. 1290-1279 BCE), was designed to immortalize an Egyptian victory over Canaanite forces some 3,300 years ago.
The monument was carved out of local basalt stone by Egyptian artists working in Canaan. Cut into the main part of the stele are twenty-two lines of hieroglyphic script, read from right to left. The inscription begins with a date: “Year One” of the king’s reign, the third month of the summer, the tenth day. The following thirteen lines are devoted to the pharaoh’s titles, and words of praise for his courage and glorious achievements. The last part of the inscription describes the Egyptian victory in the area of Beth Shean.
The Statue of Ramses III
The statue of Ramses III (r. 1186-1155 BCE) was discovered at Beth Shean, which was an Egyptian stronghold at the time of the Bronze Age collapse. His names are inscribed at the shoulders of the statue.
The Egyptian empire had weakened during the reign of Ramses III, but Egypt was still able to maintain its rule over Canaan. This is the only life-size statue of an Egyptian pharaoh ever found in Israel. The statue was carved out of local basalt stone, clear evidence that it was made in Canaan. However, the artistic style tells us that the sculptor was Egyptian.
Column Capitals
Two impressive column bases were found in the central hall of the Egyptian governor’s palace at Beth Shean. The columns placed on these bases were carved of cedar tree trunks and have not survived, but the two capitals belonged to these columns. Capitals of this type, in the form of a splaying papyrus flower, were very popular in Egypt.
A Sphinx Fragment from Hazor
The sphinx is a mythical creature, a hybrid of a lion’s body and a human head. Only the front paws of our sphinx have survived. But with a stroke of good fortune, the name of the Pharaoh Menkaure (fl. 2530 BCE) is carved between the paws. The size of the fragment allows us to calculate the dimensions of the full original sculpture. It would have been about 170 cm (66 in) long, and weighed an estimated half a ton. It was a monumental sculpture, made in a royal workshop in Egypt.
The sphinx was already more than a millennium old when it was given as a valuable official gift to the ruler of Hazor or presented to a local temple. We do not know why this particular sculpture was chosen; but given its enormous weight, we can assume it was sent by sea from Egypt to one of the Mediterranean ports – either Akko or Tyre – and then brought overland to Hazor.
An Egyptian Stele showing veneration of a divine triad
The wonderful state of preservation of the stele allows us to appreciate the bold colors with which it was painted. It is a private Egyptian stele showing veneration of a divine triad.
Surprisingly, two out of the three are Canaanite and not Egyptian gods. The stele is divided into two sections. In the lower section, the scribe Ramose and his wife are seen kneeling in a gesture of veneration toward the three deities depicted in the upper section.
The central deity is the Canaanite goddess Qedeshet, standing naked on the back of a lion. Her figure carries a connotation of eroticism and fertility. On the right is the Canaanite warrior-god, Reshef, who was associated also with healing and fertility. On the left is the Egyptian god, Min-Amun-Ra,